Hoodoo, Rootwork, Conjure
The Diloggun or Shell Divination
This system of divination called diloggun, or the
reading of cowry shells, is used by those who practice the Cuban
Santeria or African Lucumi religions to address present issues and
know what the future will bring.
It is considered one of the most complete systems of divination in
existence, and its origin is African; it reached America from the
black continent, transmitted to different generations through oral
tradition.
Sixteen cowry shells are always used, also known as
chamalongo; they are tossed onto a special board called boroko.
This board or tray is divided into four sectors.
It is a method used by Santeros and Babalawos, although Santeros only read twelve shells, while Babalawos read all sixteen.
After praying (mayubar) the shells prepared beforehand are tossed.
They may fall with their opening upwards (conservatory position), or downwards (non- conservatory position).
Depending on their position after falling, the querent’s question will be answered, and these answers will be supported by 16 very ancient proverbs from stories of the Yoruba culture.
There are 17possible combinations, known as Odu, which in turn are combined originating thus a total of 256 Odu.
The Orisha, the spirits of light in Santeria, are those who dictate their messages to the shells.
The four sectors that divide the board or tray are:
The top left, with the symbol of Legba, lord of the crossroads, finance, and travel.
The lower left sector, with the symbol of Erzulie, which governs matters of love and family.
The upper right, governed by Erzulie Cantor, is associated with negative emotions such as hate, disgust, jealousy, etc.
And finally the bottom right, with the symbol of Baron Samedi, lord of rivalry, disease, damage, and enemies.
The twelve Odu of the Santeros are:
Ocamo Sodde: The world began for one.
Eyioco: Fight ending in fratricide.
Ogundá: Bad times, tragedy, feuds.
Eyeresún: We do not know what lies at the bottom of the sea.
Oche: The blood that runs through our veins.
Obara: The sovereign always tells the truth.
Odi: The funeral was held there for the first time.
Eyenunle: The head controls the body.
Osá: Your worst enemy is your most ardent friend.
Offun Maffun: Here comes a curse and misery.
Ojuani: Remove water from somewhere with your hands.
Eyila Chebora: The soldier is always alert during war.
chamalongo; they are tossed onto a special board called boroko.
This board or tray is divided into four sectors.
It is a method used by Santeros and Babalawos, although Santeros only read twelve shells, while Babalawos read all sixteen.
After praying (mayubar) the shells prepared beforehand are tossed.
They may fall with their opening upwards (conservatory position), or downwards (non- conservatory position).
Depending on their position after falling, the querent’s question will be answered, and these answers will be supported by 16 very ancient proverbs from stories of the Yoruba culture.
There are 17possible combinations, known as Odu, which in turn are combined originating thus a total of 256 Odu.
The Orisha, the spirits of light in Santeria, are those who dictate their messages to the shells.
The four sectors that divide the board or tray are:
The top left, with the symbol of Legba, lord of the crossroads, finance, and travel.
The lower left sector, with the symbol of Erzulie, which governs matters of love and family.
The upper right, governed by Erzulie Cantor, is associated with negative emotions such as hate, disgust, jealousy, etc.
And finally the bottom right, with the symbol of Baron Samedi, lord of rivalry, disease, damage, and enemies.
The twelve Odu of the Santeros are:
Ocamo Sodde: The world began for one.
Eyioco: Fight ending in fratricide.
Ogundá: Bad times, tragedy, feuds.
Eyeresún: We do not know what lies at the bottom of the sea.
Oche: The blood that runs through our veins.
Obara: The sovereign always tells the truth.
Odi: The funeral was held there for the first time.
Eyenunle: The head controls the body.
Osá: Your worst enemy is your most ardent friend.
Offun Maffun: Here comes a curse and misery.
Ojuani: Remove water from somewhere with your hands.
Eyila Chebora: The soldier is always alert during war.
