Hoodoo, Rootwork, Conjure
Plant Spirit Shamanism: Hoodoo Plant Magic
By: Ross Heaven
Reprinted with permission from
articlesnatch.com.
The hoodoo tradition of the American South is another that works with
plant energy while often not requiring a patient to take' a medicine to
experience healing.
The word hoodoo' has African origins, and is used to describe various
forms of magic, folk healing, and hexing', using roots and herbs.
Nowadays, the hoodoo practitioner is often referred to as root doctor'
or juju man'. These quaint terms belie the power of the tradition,
however, because in Africa, these practitioners were priests (botonons)
and sorcerers (azondoto), who were rightly feared and respected for
their herbal expertise and knowledge of the spirits and bochio, or soul.
When these priests arrived in America as slaves, they brought their
knowledge with them, but the unavailability of some plants meant they
had to adopt Native American and even European plant allies and
practices in their work. Within modern hoodoo, we therefore see the
fusion of many plant magic strands.
One of the best-known forms of this magic is the mojo bag' a bundle of
plants and consecrated items made to bring luck and protection or to
ward off negativity. These are not so different to the offerenda
packages, created by Andean shamans as a call to spirits who direct
their healing energies towards the person who makes the offering. The
word mojo comes from the West African mojuba (prayer") - a method of
directing spiritual energies to similar effect.
To look at, a mojo is a flannel bag containing magical items, which is
usually carried on the person, tucked away out of sight, and often worn
next to the skin. If the mojo is intended to protect a property rather
than a person, it may also be hidden near the front door. In either
case, it is important that no-one sees or touches the bag apart from the
person who owns it, or its magic may be lost.
The contents of the bag vary according to its purpose, but typically
there are at least three magical objects, whether roots, leaves,
feathers, crystals, stones, snake vertebrae, lodestones, metal charms,
or papers on which sigils have been drawn or wishes written. Sometimes
there are more than three, in combinations that always add up to an odd
number.
The reason odd numbers are used differs according to who you ask, but a
popular idea is that the universe operates on odd numbers in order to
keep things moving'. Three, for example, wants to tumble into' four,
whereas four is solid' and fixed rather than flowing. To get energy
moving' to the benefit of a client, therefore, or to undo a run of bad
luck which seems never-ending', an odd number is used to signal to the
universe that now it is time for a change.
The Jungian psychoanalyst, Marie-Louise Von Franz, also discusses this
in her book, The Interpretation of Fairy Tales. Quoting Jung, she
remarks that: three is generally connected with the flow of movement for
movement you need two poles and the exchange of energy between them for
instance, the positive and negative electric pole and the current which
equalizes the tension.
For financial success, for example, an old mojo trick is to wrap High
John the Conqueror root in a dollar bill and add frankincense and a
little sugar, then tie them all in a green bag. Here, five elements are
used: the root, the dollar bill, the frankincense, the sugar, and the
bag itself. The symbolism behind these items works in accordance with
the plant spirit principle that like attracts like. High John is used to
conquer' money problems; the higher the denomination, the more money
will be drawn to the magician or his client. The bag is green because
this is the colour of money (greenbacks'), and sugar sweetens the pot'.
For a peaceful home, angelica root, olive leaves, rosebuds, lavender
flowers, lemon balm and basil leaves are tied into a blue bag (for
harmony) along with a few intertwined hairs from all family members.
Again we see the doctrine of signatures at play in the choice of
angelica (angel root') and balm for spiritual harmony and the leaves of
an olive branch for peace.
One more unusual mojo trick is for invisibility. This requires poppy
seeds and dried fern leaves to be ground together beneath a dark moon.
To this are added myrrh, marjoram, slippery elm, and fresh dill, mixed
with spring water and almond oil. When it is dry, the mixture can be
added to a mojo bag or sprinkled over objects to conceal them from
others. The magic in a spell like this, as curandera Doris Rivera Lenz
says of her own work, may be to give a client the self-belief that she
will not attract attention to herself, so she can navigate her
difficulties with more self-confidence, knowing' that she is unseen. The
change, in other words, is to the client and not the external world.
Once it is prepared, a mojo bag is purified in incense and its spirit
fed' with rum or whisky and with Florida Water. Body fluids may also be
used, especially if the charm is to influence another. To make a person
fall in love with you, for example, it is useful to have a little of her
sweat, urine, or saliva to dab onto the bag (other personal items the
closer to her DNA as possible, such as hair or nail clippings - may also
be added to the bag itself).
A mojo bag can also be used for divining (as we understand it in the
West) by attaching it to a string and using it like a pendulum. By
asking the spirit of the charm to show you yes' (often by spinning
clockwise) and no' (often by rocking backwards and forwards), you have a
spiritual device for answers to simple questions.
For more complex questions (for example, How do I make the man I desire
fall in love with me?') it is better to write out the letters of the
alphabet and let the pendulum spell out the answer by gravitating to
each in turn.
Read more:
http://www.articlesnatch.com/Article/Plant-Spirit-Shamanism--Hoodoo-Plant-Magic/210572#ixzz17QrQxgMx
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